Sathya Sai Baba says: 'I am Krishna'
Krishna says in His Gîtâ: *

B.G. 7:8 / 'I am the taste of water, o son of Kuntî,
the light I am of the moon and the sun,
the pranava [A.U.M.] in all the Vedas,
the sound in the sky and manhood in man'.
B.G. 11:32 / 'Time I am, the great destroyer of the worlds engaged here in destroying all people, except for you [brothers] only,
will all the soldiers who are situated on both sides, find their end' .

'Râma, Krishna and Sai Baba appear different because of the dress each has donned,
but it is the selfsame Entity, believe Me.'

Calculate your solar time

Tempometer Form:
Calculation help for setting a clock to the sun

Proceed as follows:

First look up your longitude.

Puttaparthy, IN: 14n15, 77e45, India
Bangalore, IN: 12n59, 77e35, India
Delhi, IN: 28n40, 77e13, India
Calcutta, IN: 22n32, 88e22, India
Madras, IN:13n05, 80e17, India
New York, US: 40n43, 74w0, New York (US)
Los Angeles, CA US: 34n03, 118w15, California (US)
Amsterdam, NETH: 52n22, 4e54, Netherlands
Bruxelles, Be: 52n05, 4e20, Belgium
Paris, F: 48n52, 2e20, France
Tokyo, JP: 35n42, 139e46, Japan
For Bangalore for example, must below next be entered
at longitude degree 77 and with the minutes 35 !
Bangalore (IN) is east (e) of Greenwich.

(in case a wrong date/time of 27 Febr. is indicated,
which rarely may happen for a disturbance,
then please recalculate or reload the page)

|| De Tempometer in het Nederlands ||

at longitude degree 74 and with the minutes 0 !
New York (US) is west (w) of Greenwich.

(Attention: use installs a cookie keeping your setting for 14 days)

The time indicated is the predicted position of the sun
to which twelve o'clock noon time means that the sun is passing the meridian or in its zenith.
The true position of the sun as indicated by a sundial though
presently runs behind with five minutes relative to this indication
that is based upon a formal account of the equation of time.
That might be caused by the sundial in question or by a displacement of the axis of the earth.
Would you please tell us whether there is also a deviation noticable on your sundial? 

Having a standard-time clock at home or a wristwatch
thus set to the sun requires,
if you want to keep it within a margin of a couple of minutes,
that you correct the time about
once a week according this tempometer.
Not doing this can the difference quickly amount
to half an hour (from Nov. 5 to Febr. 5 e.g.).

Correcting for the sake of nature
can best be done with natural regularity:
on Cakra-sundays e.g., see below:

[see full calendar of order]

To check this by hand you need to consult
the pages about
the equation of time
and the
For calculating solar time for another date and/or time,
go to the
java-implementation for it.



*: GMT: Greenwich Mean Time - the time standard for the entire world.
It is mean local time to the longitude of zero irrespective summertime. 
It is also called UTC (Universal Time Coordinated) or worldtime.
The time on your clock differs from this one
depending your time zone and summertime.

Also take notice of:

- The Full Calendar of Order (FCO): the table for the equation of time to incorporate this all in your agenda.
- The pages about the
Order of the Sun, the Moon and the Galaxy to understand the source of the time divisions used.
- Freeware webmaster's download to install the tempometer for your own site:
A more sophisticated
design of the tempometer.
- Design for a
software-version to change the system clock of your computer.
- Wikipedia on Solar time
This program was written by

Some of the Time quotes in
S'rîmad Bhâgavatam and Bhagavad Gîtâ:

S.B. 1.8: 28 / I consider You to be the eternal time that is without a beginning or an end - the all-pervasive one distributing your mercy everywhere equally among the beings living in the dissent of social intercourse.

S.B. 1.13: 49 / That unborn one, the father of creation, has, o king at present descended in this world in a form of time, in order to eliminate all those who are against His will.

S.B. 2.1: 24 / His personal body is this gross material of all matter wherein all those phenomena are experienced of the resultant past, future and present of the universe.

S.B. 2.1: 34 / Let me tell you that the hairs on the head of the Supreme Controller are the clouds, o best of the Kurus, and that the intelligence of the Almighty is the prime cause of the material creation, so one says. His mind, the reservoir of all changes, is known as the moon.

S.B. 2.5:11 / From the light of the radiating world [called brahmajyoti] I do manifest just like the sun and the fire, as well as the moon as also the firmament with its planets among the stars.

S.B. 2.5:21-22 / [The Lord of] Eternal Time, the controller of the deluding potency of matter [mâyâ] that sets the workload [karma] as also the specific nature [- or svabhâva - of the living entity], by the energy of its [His] own Self appears, independently merged, employing different forms. 22 - From that eternal time it so happened that because of the transformation of the activities created by the modes of nature, the original person His modification of the principle reality [the maha tattva] took place.

S.B. 3.4: 16 / Although without desires You engage in all kinds of activities, although unborn You still take birth, although the controller of eternal time, You take shelter of the fortress out of fear for Your enemies and although You enjoy in yourself You lead a household life in the association of women; this bewilders the intelligence of the learned in this world.

S.B. 3.5: 33-36 / 33- The Supreme Lord glancing over the sky as [cyclic] time mixing the external energy, created from the touch of contacting with the sky the air. 34- The air, also transformed by the extremely powerful sky then gave rise to the lightening [bio-electricity] of sense perception and thus the light of the world to see. 35- The interacting of the air and the glance of the Supreme with that electricity created of the time mix of the material energy the taste [of life] in water. 36- Electrified water subsequently, due to the transforming glancing over by the Supreme of the earth, achieved to the quality of smell in the partial mixture of cyclic [eternal] time with the external energy.  

S.B. 3.6: 15 / As His eyes, the sun, the lokal ruler of light entered the gigantic of which to the forms the experience of the part of the eyesight came into being.

S.B. 3.6: 24 / Also the heart of the Universal Being Candra manifested, the rule of the moon, that entered as the controlling power over the mental activity by which the living entity decides and transacts.

S.B.  3.11: 11-13 / The aggregate of such a 'day' and 'night' is called an ancestral [traditional and solar] month with two of them forming a season of which there are six [resp. 'cold' or hentanta, 'dew' or shirshira, 'spring' or vasanta, 'warm' or grishma, 'rainy' or varsha and 'autumn' or sarad, counted from the 22 of dec.] according the movement of the sun going through the southern and the northern sky

This movement of the sun is said to form one day of the demigods and is called a vatsara [a tropical year] of twelve months. The duration of life of the human being is estimated to be of a great many of those years [see also the 'full calendar of order'].

The planets, the heavenly bodies [like the moon] and the stars all rotate along with the atoms in the universe completing their orbits as a conclusion of years in the Almighty [or cyclic] of the eternal of time.  

S.B. 3.11:39 / This eternal time beginning from the atom up to the final duration of two parârdhas, for sure is never the controller; it is only capable to exercise control as Lord of the earth over those who are of body-consciousness.

S.B. 3.12: 39 / The histories, the purânas or the fifth Veda came for sure all of them forth from the mouths of him who can see all of time all around.

 S.B. 3.15: 3 / The godly said: 'Of this darkness that you know, o mighty one, we are very afraid because we are not unmanifested as you are; your Supreme divine ways are unaffected by the touch of time.

 S.B. 3.21: 16 / Under the direction of You as the father of all living beings, o my Lord are all these who are victim of their desire bound by the rope of their conditions and do I, conditioned like them, offer You my oblations, o embodiment of religion who operates as the eternal of time.

S.B. 3.21: 18 / The universe that with a tremendous speed wheels around the axle of the imperishable of You [Brahman] with three naves [sun, moon and stars], [twelve to] thirteen spokes [as lunar months] three hundred and sixty joints [as days in a demi-god year], six rims, [as seasons] and innumerable leaves [moments], does not at all diminish the lives of the devotees.

B.G. 4: 2 / Thus one following the other, the saintly kings received this science understanding it that way but in the course of time in this world this great way of connecting oneself was scattered, o subduer of the enemies.

B.G. 4: 7 / Whenever and wherever it is sure that one weakens in righteousness and a predominance of injustice does manifest, o descendant of Bharata, at that time I do manifest Myself.

B.G. 8: 7 / Therefore go on remembering Me at all times and fighting with your mind and intelligence surrendered to Me, certainly you will attain Me without doubt.

B.G. 10: 30 / Of the Daitya's [non-theist sons of Diti who churned the ocean] I am Prahlâda, of what rules I am the Time, of the animals the lion and of the birds I am Garuda [Vainateya].

B.G. 10: 33 / Of the letters I am the first one [the A], of the compound words I am the dual one and certainly am I the eternal of Time and the Creator facing all directions [Brahmâ].

B.G. 11: 7 / See here and now the universe completely, all at the same time, with all that moves and not moves, in this body of Mine, o conqueror of sleep, and also whatever else you wish to see.

B.G. 11: 32 / Time I am, the great destroyer of the worlds engaged here in destroying all people, except for you [brothers] only, will all the soldiers who are situated on both sides, find their end.

B.G. 13: 31 / When one following that tries to see that the diversity of the living beings is resting in oneness and that it expanded to that reality, at that time one attains the Absolute of the Spirit.

B.G. 14: 11 / When to all the gates of the body the enlightenment of knowledge develops, at that time one says is the mode of goodness prevailing.

B.G. 17: 20 / Donations given dutifully, irrespective the return, at the proper time and place and to suitable persons - that giving is considered to be of goodness.

B.G. 17: 22 / That charity which is given at the wrong place, the wrong time and to unworthy persons and as well is given without respect and proper attention - that is said to be in the mode of ignorance.

B.G. 18: 61 / The Supreme Master resides in the heart of all living entities, o Arjuna, directing each creature subject to the mechanical of time and matter.



© Tempometer, Oct. 2005 by The Order of Time

This program was written by