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Glossary:
here the words are collected that in the Vahinis at this
site are explained by Sai Baba, complemented with
glossaries from Bhagavad Gîtâ and
S'rîmad Bhâgavatam
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- Easwaramma
(Namagiriamma): The name of Sai Baba's
mother (Easwaramma Day: 6th of May, and is
dedicated to the service of children by
children) (SSS-IV)
Namagiriamma was the actual name of
Easwaramma, given by her parents. As Kondama
Raju recognized My divinity, he told his son,
Pedda Venkama Raju to change her name to
Easwaramma as he was very well aware that she
was the mother of Easwara Himself
(Discourses-d12)
- Ekâdasi:
The day of fasting at the eleventh day after the
new and the full moon. To the 'stage of no
'kuntitha' or dullness or stupidity, mutilation
or misery: on the Ekadasi Day, dedicated to the
winning of that stage, the gates of
Vaikunta
are open for those who have achieved success in
the struggle for overcoming the handicap of
ignorance.' (SSS-II)
Ekâdasi - the eleventh: when the
ten senses are coordinated and turned towards
God, then the doors of Heaven will certainly
open, welcoming you into the presence of the
Eleventh, that is God (SSS-III)
- Ekam
eva adwithiyam Brahma: One only, without a
second, is Brahma. (SSS-III)
- Ekoham
Bahusyam: 'I am One, let me become many,'
(SSS-III)
- Elements:
water, fire, earth, air and ether. In a broader
sense one also speaks of sixteen elements
together with the intelligence and the ten
working and perceiving senses. There are also
divisions with 24 or 25 elements: the material
elements, the subtle elements (the five objects
of the senses: odor, color, touch and sound),
the ten senses of perception and action, spirit,
intelligence, ego and consciousness with the
element of time as the twenty-fifth element.
[see also S.B.: 3-26:11-15,
6.1:50].
- S'rîla Prabhupâda, purport
10.13:
52:
'The twenty-four elements are the five
working senses (pan'ca- karmendriya), the five
senses for obtaining knowledge
(pan'ca-jn'ânendriya), the five gross
material elements
(pan'ca-mahâbhûta), the five sense
objects (pan'ca-tanmâtra), the mind
(manas), the false ego (ahankâra), the
mahat-tattva, and material nature (prakriti).
All twenty-four of these elements are employed
for the manifestation of this material
world.'
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